حصن المسلم باللغه الأنجليزيه

1. The Prophet said : ‘Whoever awakes at night and then says:


2. Ilbas jadeedan waAAish hameedan wamut shaheedan.


3. ‘Wear anew* live commendably and die a shaheed.’


4. 2- Supplication when going to the mosque


5. (19)


6. allahumma iftah lee abwaba rahmatik.


7. (27)


8. (28)


9. aAAoothu billahi minash-shaytani min nafkhihi wanafthihi wahamzih.

حصن ّ المسّلم باللغه اّلانجليزيّه
1. When waking up
(1)
الحَمْدُ لِلّهِ الّذي أَحْيانا بَعْدَ ما أَماتَنا وَإليه النُّشور.
Alhamdu lillahil-lathee ahyana baAAda ma amatana wa-ilayhin-nushoor.
‘All praise is for Allah who gave us life after having taken it from us and unto Him is the resurrection.’
(2)

The Prophet said : ‘Whoever awakes at night and then says:

لا إلهَ إلاّ اللّهُ وَحْدَهُ لا شَريكَ له، لهُ المُلكُ ولهُ الحَمد، وهوَ على كلّ شيءٍ قدير، سُبْحانَ اللهِ، والحمْدُ لله ، ولا إلهَ إلاّ اللهُ واللهُ أكبَر، وَلا حَولَ وَلا قوّة إلاّ باللّهِ العليّ العظيم.
La ilaha illal-lahu wahdahu la shareeka lah* lahul-mulku walahul-hamd* wahuwa AAala kulli shay-in qadeer* subhanal-lah* walhamdu lillah* wala ilaha illal-lah wallahu akbar* wala hawla wala quwwata illa billahil-AAaliyyil AAatheem.
‘None has the right to be worshipped except Allah* alone without associate* to Him belongs sovereignty and praise and He is over all things wholly capable. How perfect Allah is* and all praise is for Allah* and none has the right to be worshipped except Allah* Allah is the greatest and there is no power nor might except with Allah* The Most High* The Supreme.
…and then supplicates:
رَبِّ اغْفرْ لي.
Rabbigh-fir lee
‘O my Lord forgive me.’
…will be forgiven’
Al-Waleed said* “or he said:
‘and then asks* he will be answered.If he then performs ablution and prays* his prayer will be accepted’.”
(3)
الحمدُ للهِ الذي عافاني في جَسَدي وَرَدّ عَليّ روحي وَأَذِنَ لي بِذِكْرِه .
Alhamdu lillahil-lathee AAafanee fee jasadee waradda AAalayya roohee wa-athina lee bithikrih.
‘All praise is for Allah who restored to me my health and returned my soul and has allowed me to remember Him.’
(4)
إِنّ فِي خَلْقِ السّمَوَ اتِ وَالأرْضِ واخْتِلافِ اللّيلِ والنّهارِ لآياتٍ لأُولي الألباب …
(سورة آل عمران 190-200) Inna fee khalqi alssamawati waal-ardi wa-ikhtilafi allayli wa-alnnahari la-ayatin li-olee al-albab…
(From Verse 3:190 till the end of the chapter Ali AAimran)
2. Supplication when wearing a garment
(5)
الحمدُ للهِ الّذي كَساني هذا (الثّوب) وَرَزَقَنيه مِنْ غَيْرِ حَولٍ مِنّي وَلا قوّة .
Alhamdu lillahil-lathee kasanee hatha (aththawb) warazaqaneehi min ghayri hawlin minnee wala quwwah.
‘All Praise is for Allah who has clothed me with this garment and provided it for me* with no power nor might from myself.’
3. Supplication said when wearing a new garment
(6)
اللّهُمَّ لَكَ الحَمْدُ أنْتَ كَسَوْتَنيهِ، أََسْأََلُكَ مِنْ خَيرِهِ وَخَيْرِ مَا صُنِعَ لَه، وَأَعوذُ بِكَ مِنْ شَرِّهِ وَشَرِّ ما صُنِعَ لَهُ.
Allahumma lakal-hamdu anta kasawtaneeh* as-aluka min khayrihi wakhayri ma suniAAa lah* wa-aAAoothu bika min sharrihi washarri ma suniAAa lah.
‘O Allah* for You is all praise* You have clothed me with it (i.e. the garment)* I ask You for the good of it and the good for which it was made* and I seek refuge with You from the evil of it and the evil for which it was made.’
4. Supplication said to someone wearing a new garment
(7)
تُبْلي وَيُخْلِفُ اللهُ تَعَالى .
Tublee wayukhliful-lahu taAAala.
‘May you wear it out and Allah تعالى replace it (with another).’ The intended meaning: A supplication for long life. “
(8)
اِلبَس جَديداً وَعِشْ حَميداً وَمُتْ شهيداً

Ilbas jadeedan waAAish hameedan wamut shaheedan.

‘Wear anew* live commendably and die a shaheed.’

shaheed:One who dies fighting the kuffar in order to make the word of Allah superior or in defense of Islam. It also has other meanings found in the Sunnah such as: the one who dies defending his life* wealth or family; the woman who passes away due to childbirth; one who drowns…etc.
5. Before undressing
(9)
بِسْمِ الله .
Bismil-lah
‘In the name of Allah.’
6. Before entering the toilet
(10)
(بِسْمِ الله ) اللّهُمَّ إِنِّي أَعوذُ بِكَ مِنَ الْخُبْثِ وَالْخَبائِث .
(Bismil-lah) allahumma innee aAAoothu bika minal-khubthi wal-khaba-ith
‘(In the name of Allah). O Allah* I take refuge with you from all evil and evil-doers.’
7. After leaving the toilet
(11)
غُفْرانَك .
Ghufranak
‘I ask You (Allah) for forgiveness.’
8. When starting ablution
(12)
بِسْمِ الله .
Bismil-lah
‘In the name of Allah.’
9. Upon completing the ablution
(13)
أَشْهَدُ أَنْ لا إِلَهَ إِلاّ اللهُ وَحْدَهُ لا شَريكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمّداً عَبْدُهُ وَرَسولُه.
Ashhadu an la ilaha illal-lahu wahdahu la shareeka lah* wa-ashhadu anna Muhammadan AAabduhu warasooluh.
‘I bear witness that none has the right to be worshipped except Allah* alone without partner* and I bear witness that Muhammad is His slave and Messenger.’
(14 )
اللّهُمَّ اجْعَلني مِنَ التَّوّابينَ وَاجْعَلْني مِنَ المتَطَهّرين.
Allahummaj-AAalnee minat-tawwabeena wajAAalnee minal-mutatahhireen.
‘O Allah* make me of those who return to You often in repentance and make me of those who remain clean and pure.’
(15 )
سُبْحانَكَ اللّهُمَّ وَبِحَمدِك أَشْهَدُ أَنْ لا إِلهَ إِلاّ أَنْتَ أَسْتَغْفِرُكَ وَأَتوبُ إِلَيْك .
Subhanakal-lahumma wabihamdika ashhadu an la ilaha illa anta astaghfiruka wa-atoobu ilayk.
‘How perfect You are O Allah* and I praise You* I bear witness that none has the right to be worshipped except You* I seek Your forgiveness and turn in repentance to You.’
0- When leaving the home
(16)
بِسْمِ اللهِ ، تَوَكَّلْتُ عَلى اللهِ وَلا حَوْلَ وَلا قُوَّةَ إِلاّ بِالله .
Bismil-lah* tawakkaltu AAalal-lah* wala hawla wala quwwata illa billah.
‘In the name of Allah* I place my trust in Allah* and there is no might nor power except with Allah.’
(17)
اللّهُمَّ إِنِّي أَعوذُ بِكَ أَنْ أَضِلَّ أَوْ أُضَل ، أَوْ أَزِلَّ أَوْ أُزَل ، أَوْ أَظْلِمَ أَوْ أَُظْلَم ، أَوْ أَجْهَلَ أَوْ يُجْهَلَ عَلَيّ .
Allahumma innee aAAoothu bika an adilla aw odal* aw azilla aw ozall* aw athlima aw othlam* aw ajhala aw yujhala AAalay.
‘O Allah* I take refuge with You lest I should stray or be led astray* or slip or be tripped* or oppress or be oppressed* or behave foolishly or be treated foolishly.’
slip: i.e. to commit a sin unintentionally
1- Upon entering the home
(18)
بِسْمِ اللهِ وَلَجْنا، وَبِسْمِ اللهِ خَرَجْنا، وَعَلى رَبِّنا تَوَكّلْنا .
Bismil-lahi walajna* wabismil-lahi kharajna* waAAala rabbina tawakkalna.
‘In the name of Allah we enter and in the name of Allah we leave* and upon our Lord we place our trust.’

2- Supplication when going to the mosque

(19)

اللّهُمَّ اجْعَلْ في قَلْبي نورا ، وَفي لِساني نورا، وَاجْعَلْ في سَمْعي نورا، وَاجْعَلْ في بَصَري نورا، وَاجْعَلْ مِنْ خَلْفي نورا، وَمِنْ أَمامي نورا، وَاجْعَلْ مِنْ فَوْقي نورا ، وَمِن تَحْتي نورا .اللّهُمَّ أَعْطِني نورا .
Allahumma ijAAal fee qalbee noora* wafee lisanee noora* wajAAal fee samAAee noora*wajAAal fee basaree noora* wajAAal min khalfee noora* wamin amamee noora *wajAAal min fawqee noora* wamin tahtee noora* allahumma aAAtinee noora.
‘O Allah* place within my heart light* and upon my tongue light* and within my ears light* and within my eyes light* and place behind me light and in front of me light and above me light and beneath me light. O Allah* bestow upon me light.’
3- Upon entering the mosque
(20)
أَعوذُ باللهِ العَظيم وَبِوَجْهِهِ الكَرِيم وَسُلْطانِه القَديم مِنَ الشّيْطانِ الرَّجيم،
، اللّهُمَّ افْتَحْ لي أَبْوابَ رَحْمَتِك .
aAAoothu billahil-AAatheem wabiwajhihil-kareem wasultanihil-qadeem minash-shaytanir-rajeem*

allahumma iftah lee abwaba rahmatik.

‘I take refuge with Allah* The Supreme and with His Noble Face* and His eternal authority from the accursed devil. In the name of Allah* and prayers and peace be upon the Messenger of Allah. O Allah* open the gates of Your mercy for me.’
يتبع.*14. Upon leaving the mosque
(21)
بِسمِ الله وَالصّلاةُ وَالسّلامُ عَلى رَسولِ الله، اللّهُمَّ إِنّي أَسْأَلُكَ مِنْ فَضْلِك، اللّهُمَّ اعصِمْني مِنَ الشَّيْطانِ الرَّجيم.
Bismil-lah wassalatu wassalamu AAala rasoolil-lah* allahumma innee as-aluka min fadlik* allahumma iAAsimnee minash-shaytanir-rajeem.
‘In the name of Allah* and prayers and peace be upon the Messenger of Allah. O Allah* I ask You from Your favour. O Allah* guard me from the accursed devil.’
5- Supplications related to the athan (the call to prayer)
(22)
‘One repeats just as the mu-aththin (one who calls to prayer) says* except when he says:
حَيَّ عَلى الصَّلاة (أَو) حَيَّ عَلى الْفَلاح.
Hayya AAalas-salah (or) hayya AAalal-falah
‘come to prayer* come to success’
instead* one should say:
لا حَوْلَ وَلا قُوَّةَ إِلاّ بِالله.
La hawla wala quwwata illa billah.
‘There is no might nor power except with Allah.’
(23)
Immediately following the declaration of faith called by the mu-aththin* one says:
وَأَنا أَشْهَدُ أَنْ لا إِلهَ إِلاّ اللهُ وَحْدَهُ لا شَريكَ لَه ، وَأَنَّ محَمّداً عَبْدُهُ وَرَسولُه ، رَضيتُ بِاللهِ رَبَّاً ، وَبِمُحَمَّدٍ رَسولاً وَبِالإِسْلامِ دينَاً .
Wa-ana ashhadu an la ilaha illal-lahu wahdahu la shareeka lah* wa-anna Muhammadan AAabduhu warasooluh* radeetu billahi rabban wabimuhammadin rasoolan wabil-islami deena.
‘And I too bear witness that none has the right to be worshipped except Allah* alone* without partner* and that Muhammad is His salve and Messenger. I am pleased with Allah as a Lord* and Muhammad as a Messenger and Islam as a religion.’
(24)
‘One should then send prayers on the Prophet after answering the call of the mu-aththin’
(25)
اللّهُمَّ رَبَّ هَذِهِ الدّعْوَةِ التّامَّة وَالصّلاةِ القَائِمَة آتِ محَمَّداً الوَسيلةَ وَالْفَضيلَة وَابْعَثْه مَقاماً مَحموداً الَّذي وَعَدْتَه إِنَّكَ لا تُخْلِفُ الميعاد.
Allahumma rabba hathihid-daAAwatit-tammah* wassalatil-qa-imah ati Muhammadan alwaseelata wal-fadeelah* wabAAath-hu maqaman mahmoodan allathee waAAadtah* innaka la tukhliful-meeAAad.
‘O Allah* Owner of this perfect call and Owner of this prayer to be performed* bestow upon Muhammad al-waseelah and al-fadeelah and send him upon a praised platform which You have promised him. Verily* You never fail in Your promise.’
al-waseelah: A station in paradise.
al-fadeelah: A rank above the rest of creation.
praised platform: One in which all of creation will praise him on* in order to bring about the account quickly and be relieved from the lengthy standing or the role of intercession.
(26)
One should also supplicate for himself during the time between the athan and the iqamah as supplication at such time is not rejected.
يتبع
سُبْحانَكَ اللّهُمَّ وَبِحَمْدِكَ وَتَبارَكَ اسْمُكَ وَتَعالى جَدُّكَ وَلا إِلهَ غَيْرُك .
Subhanakal-lahumma wabihamdika watabarakas-muka wataAAala jadduka wala ilaha ghayruk.
‘How perfect You are O Allah* and I praise You. Blessed be Your name* and lofty is Your position and none has the right to be worshipped except You.’

(27)

وَجَّهتُ وَجْهِيَ لِلَّذي فَطَرَ السَّمواتِ وَالأَرْضَ حَنيفَاً وَما أَنا مِنَ المشْرِكين ، إِنَّ صَلاتي ، وَنُسُكي ، وَمَحْيايَ ، وَمَماتي للهِ رَبِّ العالَمين ، لا شَريكَ لَهُ وَبِذلكَ أُمِرْتُ وَأَنا مِنَ المسْلِمين . اللّهُمَّ أَنْتَ المَلِكُ لا إِلهَ إِلاّ أَنْت ،أَنْتَ رَبِّي وَأَنا عَبْدُك ، ظَلَمْتُ نَفْسي وَاعْتَرَفْتُ بِذَنْبي فَاغْفِرْ لي ذُنوبي جَميعاً إِنَّه لا يَغْفِرُ الذُّنوبَ إلاّ أَنْت .وَاهْدِني لأَحْسَنِ الأَخْلاقِ لا يَهْدي لأَحْسَنِها إِلاّ أَنْت ، وَاصْرِف عَنّْي سَيِّئَها ، لا يَصْرِفُ عَنّْي سَيِّئَها إِلاّ أَنْت ، لَبَّيْكَ وَسَعْدَيْك ، وَالخَيْرُ كُلُّهُ بِيَدَيْك ، وَالشَّرُّ لَيْسَ إِلَيْك ، أَنا بِكَ وَإِلَيْك ، تَبارَكْتَ وَتَعالَيتَ أَسْتَغْفِرُكَ وَأَتوبُ إِلَيك .
Wajjahtu wajhiya lillathee fataras-samawati wal-arda haneefan wama ana minal-mushrikeen* inna salatee wanusukee wamahyaya wamamatee lillahi rabbil-AAalameen* la shareeka lahu wabithalika omirtu wa-ana minal-muslimeen. Allahumma antal-maliku la ilaha illa ant. anta rabbee wa-ana AAabduk* thalamtu nafsee waAAtaraftu bithanbee faghfir lee thunoobee jameeAAan innahu la yaghfiruth-thunooba illa ant.wahdinee li-ahsanil-akhlaqi la yahdee li-ahsaniha illa ant* wasrif AAannee sayyi-aha la yasrifu AAannee sayyi-aha illa ant* labbayka wasaAAdayk*walkhayru kulluhu biyadayk* washsharru laysa ilayk* ana bika wa-ilayk* tabarakta wataAAalayt* astaghfiruka wa-atoobu ilayk.
‘I have turned my face sincerely towards He who has brought forth the heavens and the Earth and I am not of those who associate (others with Allah). Indeed my prayer* my sacrifice* my life and my death are for Allah* Lord of the worlds* no partner has He* with this I am commanded and I am of the Muslims. O Allah* You are the Sovereign* none has the right to be worshipped except You. You are my Lord and I am Your servant* I have wronged my own soul and have acknowledged my sin* so forgive me all my sins for no one forgives sins except You. Guide me to the best of characters for none can guide to it other than You* and deliver me from the worst of characters for none can deliver me from it other than You. Here I am* in answer to Your call* happy to serve you. All good is within Your hands and evil does not stem from You. I exist by your will and will return to you. Blessed and High are You* I seek Your forgiveness and repent unto You.’
Allah does not create pure evil which does not have any good or contain any benefit* wisdom or mercy at all* nor does He punish anyone without having commited a sin. Something can be good in terms of its creation when viewed in a particular perspective and at the same time be evil when viewed in another way. Allah created the devil and by him* He tests His servants* so there are those who hate the devil* fight him and his way and they stand at enmity towards him and his followers and there are others who are at allegiance with the devil and follow his steps. So evil exists in His creatures by His will and wisdom* not in His actions or act of creating.

(28)

اللّهُمَّ رَبَّ جِبْرائيل ، وَميكائيل ، وَإِسْرافيل، فاطِرَ السَّمواتِ وَالأَرْض ، عالِمَ الغَيْبِ وَالشَّهادَةِ أَنْتَ تَحْكمُ بَيْنَ عِبادِكَ فيما كانوا فيهِ يَخْتَلِفون. اهدِني لِما اخْتُلِفَ فيهِ مِنَ الْحَقِّ بِإِذْنِك ، إِنَّكَ تَهْدي مَنْ تَشاءُ إِلى صِراطٍ مُسْتَقيم .
Allahumma rabba jibra-eel* wameeka-eel* wa-israfeel fatiras-samawati walard* AAalimal-ghaybi washshahadah* anta tahkumu bayna AAibadika feema kanoo feehi yakhtalifoon. ihdinee limakh-tulifa feehi minal-haqqi bi-ithnik* innaka tahdee man tasha-o ila siratin mustaqeem.
‘O Allah* Lord of Jibra-eel* Meeka-eel and Israfeel (great angles)* Creator of the heavens and the Earth* Knower of the seen and the unseen. You are the arbitrator between Your servants in that which they have disputed. Guide me to the truth by Your leave* in that which they have differed* for verily You guide whom You will to a straight path.’
(29)
اللهُ أَكْبَرُ كَبيرا ، اللهُ أَكْبَرُ كَبيرا ، اللهُ أَكْبَرُ كَبيرا ، وَالْحَمْدُ للهِ كَثيرا ، وَالْحَمْدُ للهِ كَثيرا ، وَالْحَمْدُ للهِ كَثيرا ، وَسُبْحانَ اللهِ بكْرَةً وَأَصيلا . ( ثَلاثاً )
أَعوذُ بِاللهِ مِنَ الشَّيْطانِ مِنْ نَفْخِهِ وَنَفْثِهِ وَهَمْزِه .
Allahu akbaru kabeera* Allahu akbaru kabeera* Allahu akbaru kabeera* walhamdu lillahi katheera* walhamdu lillahi katheera* walhamdu lillahi katheera* wasubhanal-lahi bukratan wa-aseela. (three times)

aAAoothu billahi minash-shaytani min nafkhihi wanafthihi wahamzih.

‘Allah is Most Great* Allah is Most Great* Allah is Most Great* much praise is for Allah* much praise is for Allah* much praise is for Allah* and I declare the perfection of Allah in the early morning and in the late afternoon.’(three times)
‘I take refuge with Allah from the devil* from his pride* his poetry and his madness.’
(30)
The prophet would say (as an opening supplication in prayer) when rising from sleep to perform prayers during the night:
اللّهُمَّ لَكَ الْحَمْدُ أَنْتَ نورُ السَّمواتِ وَالأَرْضِ وَمَنْ فيهِن ، وَلَكَ الْحَمْدُ أَنْتَ قَيِّمُ السَّمواتِ وَالأَرْضِ وَمَنْ فيهِن ، *